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Punishment of dating in islam

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Having a girlfriend or a boyfriend, or any type of relationship before marriage is not allowed. Regarding the phrase WA laa muttakhidhaati akhdaan ('nor taking boyfriends'), Ibn 'Abbaas said: 'al-musaafihaat means those who are known to commit zinaa, meaning those who will not refuse anyone who wants to commit immoral acts with them.' Ibn 'Abbaas also said: 'muttakhidhaati akhdaan means lovers.' A similar interpretation was narrated from Abu Hurayrah, Mujaahid, al-Sha'bi, al-Dahhaak, 'Ataa' al-Khurasaani, Yahyaa ibn Abi Katheer, Muqaatil ibn Hayyaan and al-Saddi. Al-Hasan al-Basri said: 'It means a (male) friend.' Al-Dahhaak also said: 'WA laa muttakhidhaati akhdaan also means a woman who has just one boyfriend or lover with whom she is happy.Allaah has also forbidden this, meaning marrying her so long as she is in that situation…'" Allaah says (interpretation of the meaning): "Made lawful to you this day are al-tayyibaat [all kinds of halaal (lawful) foods…].Until today, no systematic study has been undertaken on the abundant Arabic material on papyrus and paper regarding crime and legal punishment.This is all the more deplorable since the papyri are almost the only source that give first-hand insight into the question of how Islamic legal practice has developed from the very beginnings.Knowledge about the genesis of Islamic criminal (or penal) law and its factual application in early Islamic societies is of great benefit for both the knowledge of the past and the understanding of the present. Islamicist Rudolph Peters has put it in the following words: (It is) the body of law that regulates the power of the state to inflict punishment on persons in order to enforce compliance with certain rules.Such rules typically protect public interests and values that society regards as crucial, even if the immediate interest that is protected is a private one....Islam is a complete package – a complete message and way of life.To fraction it into its component, then examine them individually, will yield little or no understanding of Islam’s holistic whole.

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Whoever cheats us is not one of us." (Saheeh Muslim) Muslim society is based on purity of feeling, love, sincerity towards every Muslim, and fulfillment of promises to every member of society.And whosoever disbelieves in the Oneness of Allaah and in all the other Articles of Faith, the fruitless is his work, and in the Hereafter he will be among the losers." [al-Maa'idah 5:5] Ibn Katheer (may Allaah have mercy on him) said: "Muhsineen ghayr musaafiheen WA laa muttakhidhi akhdaan ('desiring chastity (i.e., taking them in legal wedlock), not committing illegal sexual intercourse, nor taking them as girlfriends').Just as Allaah imposed the condition of chastity on women, meaning that they refrain from zinaa, so it is also imposed on men. So they should be ghayr musaafiheen, meaning they should not be adulterers who do not refrain from sin and do not refuse any who come to them (for immoral purposes).Moreover, Islamic penal law is of immediate importance for the ongoing debate of a revival of "the " in contemporary Muslim societies.Being one of the major bones of contention, it provokes defenders and opponents likewise.Inevitably aspects of Islam examined separately, without a wide-ranging grasp of its totality, will be taken in a fragmented context, in which case aspects may take on the appearance of extremism.